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・ Destruction discography
・ Destruction Force
・ Destruction in Art Symposium
・ Destruction in Kobe (2014)
・ Destruction in Kobe (2015)
・ Destruction in Okayama (2014)
・ Destruction in Okayama (2015)
・ Destruction Island
・ Destruction Island Light
・ Destruction layer
・ Destruction of Art in Afghanistan
・ Destruction of chemical weapons
・ Destruction of country houses in 20th-century Britain
・ Destruction of country houses in the Irish revolutionary period
・ Destruction of cultural heritage by ISIL
Destruction of early Islamic heritage sites in Saudi Arabia
・ Destruction of Jerusalem (disambiguation)
・ Destruction of Kalisz
・ Destruction of Mosul Museum artifacts
・ Destruction of Neuss
・ Destruction of opium at Humen
・ Destruction of Psara
・ Destruction of Shia mosques during the 2011 Bahraini uprising
・ Destruction of Stocking Frames, etc. Act 1812
・ Destruction of Syria's chemical weapons
・ Destruction of the Country House exhibition
・ Destruction of the Library of Alexandria
・ Destruction of the Oberstift
・ Destruction of the Seven Cities
・ Destruction of the Thracian Bulgarians in 1913


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Destruction of early Islamic heritage sites in Saudi Arabia : ウィキペディア英語版
Destruction of early Islamic heritage sites in Saudi Arabia

The destruction of sites associated with early Islam is an ongoing phenomenon that has occurred mainly in the Hejaz region of western Saudi Arabia, particularly around the holy cities of Mecca and Medina. The demolition has focused on mosques, burial sites, homes and historical locations associated with the Islamic prophet Muhammad and many of the founding personalities of early Islamic history.〔(【引用サイトリンク】title=Medina: Saudis take a bulldozer to Islam's history )〕 In Saudi Arabia, many of the demolitions have officially been part of the continued expansion of the Masjid al-Haram at Mecca and the Prophet's Mosque in Medina and their auxiliary service facilities in order to accommodate the ever-increasing number of people performing the pilgrimage (Hajj).〔() 〕
==History==

Much of the Arabian Peninsula was politically unified by 1932 in the third and current Saudi State, the Kingdom of Saudi Arabia. The military campaign led by King Abdulaziz ibn Saud and his Bedouin army of tribesmen conquered the Hejaz and ousted the ruling Hashemite clan. The new Najdi rulers, nomadic Arabs largely tribal and illiterate, found themselves at the reins of a highly sophisticated society. A cohesive political structure based on the Majlis al-Shura (consultative council) system had been in place for centuries. A central administrative body managed an annual budget which allocated expenditure on secondary schools, military and police forces. Similarly, the religious fabric of the Najd and the Hejaz were vastly different. Traditional Hejazi cultural customs and rituals were almost entirely religious in nature. Celebrations honoring Muhammad, his family and companions, reverence of deceased saints, visitation of shrines, tombs and holy sites connected with any of these were among the customs indigenous to Hejazi Islam. As administrative authority of the Hejaz passed into the hands of Najdi Wahabi Muslims from the interior, the Wahabi Ulama viewed local religious practices as unfounded superstition superseding codified religious sanction that was considered a total corruption of religion and the spreading of heresy. What followed was a removal of the physical infrastructure, tombs, mausoleums, mosques and sites associated with the family and companions of Muhammad.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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